in the kingdom of Heaven. If the timetable doesn’t quite fit with our systematic theology / eschatology, perhaps it is because Matthew’s eschatology was not as developed as Paul’s or John’s. The only tears cried in heaven are tears of happiness or joy. There will no doubt be discussion of and praise for God in heaven, but there will not be true evangelization. He also wrote his masters thesis on this. Hoping not to impose too much on Jesus, he asked Him to heal his slave from long distance. They considered themselves to be sons of the kingdom because of their physical relationship to Abraham, Isaac and Jacob. Each of us has already been personally predestined to Heaven or Hell without regard to anything we do on Earth, and so, logically, according to Calvin, the only answer to the question in Acts 2:37 is “Nothing.” The fact that all that lives will one day die means that every person will eventually mourn someone they loved. Therefore, we should also consider Matthew’s usage and meaning of the phrase “gnashing of teeth” which is also used in Matthew 13:42 and 50, where it is linked to being cast into the “furnace of fire,” and in Matthew 24:51, where the individual is cut up and assigned a place with the hypocrites. In the parable of the marriage feast in Matthew 22:13, Jesus tells the story of one who came to a marriage feast but was not dressed properly, so the King had him thrown into the outer darkness where there was weeping and gnashing of teeth. A hint of the quality of the new heaven and new earth is found in the somewhat cryptic words, “Also there was no more sea” (Rev. God’s love is so much greater than karma. Instead, there is contentment and generosity. There Are 3 Heavens. The world enters now the darkness of antichrist so there is no return to 'normality' as man sees it but to the darkness in union with antichrist being forced upon you in your deliberate failure to respond to My call. 4 Huber criticizes scholars for claiming that “outer darkness” is a stock phrase or technical term for hell (p. 12). Most commentators see this marriage feast in the context of the millenium and equate the marriage feast in the parable to the marriage feast of Christ and the church which would also require that all attendees be saved. THE EVIDENCE OF DARKNESS There is much darkness in the world. The lack of darkness in heaven does not refer only to physical darkness. 13 “Then the king said to the servants, ‘Bind him hand and foot, and cast him into the outer darkness; in that place there shall be weeping and gnashing of teeth.’ 14 “For many are called, but few are chosen.”. It can feel like there is no end to it. They want ‘a little light so that the darkness becomes heaven’ [part of the lyrics of the popular Greek song Χρειάζεται ένα θαύμα (A miracle’s needed)]. They would be surprised to learn that the Greek phrase employed here is used only three times, all in Matthew (8:12; 22:13; 25:30) and nowhere else in the New Testament.3. Then have the courage to speak your truth. They were going to be surprised when they didn’t make it into the kingdom because they didn’t accept Jesus as their Messiah. Rev 22:5 There will be no more night.  And Moses stretched forth his hand toward heaven; and there was a thick DARKNESS in all… John Calvin answers, “Nothing!” According to Calvin, there is nothing we must do and nothing we can do. It is simply too emotionally disturbing and doesn’t fit our own stereotypical view of heaven.”9 He is saying we are just being selfish and emotional if we don’t want to accept the idea that some will be weeping and gnashing their teeth in heaven. . '. If they mean the same thing in all other passages, but we interpret the meaning of the imagery differently in our passage, then our interpretation is suspect. While there may be a few fun things missing from heaven, there will also be a lack of painful or unpleasant things that people simply expect to encounter on a regular basis during their time on Earth. It is simply no longer a necessity for the people of heaven. The first thing to understand about parables is that you can’t make them ‘walk on all fours.’ Every detail doesn’t necessarily correspond to some eschatalogical event. Most of all, however, we know heaven is real because of Jesus Christ. He is the Technical Director for bible.org and also owns Galaxie Software that produces The Theological Journal Library that has 30 conservative, evangelical theological journals available in Logos, Wordsearch, Accordance and Online. The other ten parables the subject is how does Matthew use the phrase “ weeping and gnashing of ”. 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